Spiritual Tour Guide for Sufi Dargah’s in Delhi Peer Baba
As a Tourist Guide (Govt. Approved) I have a great desire to visit the Sufi Peer Dargah in Delhi. There is a magic in the aura around these Shrines in Delhi. It is to be said angels use to come from hevans to listen them. Peer has great secrets in them which are not commons. This is my Journey through Delhi’s Sufi dargahs in Delhi, a complete information. Wishing all the readers a Dua and Blessing. With a humble request. “inshallah” remember me in your prayers.
Delhi is primarily known for its rich history and heritage which is reflected in the many temples and Shrines Peer baba ki dargah in Delhi. Dedicated to the tombs of saints or deities who have left an indelible spiritual emotions in Delhi. I am trying to compiled a list of the city’s most famous and patrons – take a look! These Famous Dargah in Delhi stand as a testament to the amazing architectural prowess of our Sufi saints ancestors, not to mention the abundant peace and tranquility at these Dargahs in Delhi. Benefits of Visiting Dargah in Delhi.
Dargah in Delhi an Overview
Dargahs in Delhi which are famous among spiritual seekers. Know this before your visit- Believers usually tie a thread to a lattice wall in hopes of hearing their prayers. Also, no dargah allows shoes inside and you must cover your head with a cloth before entering.
At the time poet Amir Khusrau wrote this, Delhi was one of the major centers of Sufism in the world. People of all faiths found refuge and spiritual solace in the city’s many monasteries, or refuges of Sufis, who believed that the path to divinity was self-realization and the dissolution of the self or ego in the embrace of God.
The Sufis (If ever Sufism, could be called a religion, it would only be as a religion of love, harmony, and beauty) were not required to demonstrate the power to perform miracles – there was a need to “live a good and righteous life in the way of God”. And unlike temples and shrines, which usually contain sacred relics or statues, dargahs (meaning ‘court gates’) are home to Sufis.
Here are some Sufis who made Delhi their home and whose legacy is still cherished by the city’s believers.
Harry takes you on a journey to the famous and lesser known Shrine/ Dargahs in Delhi. From the first Sufi center established in Mehrauli by Khwaja Qutb Bakhtiyar Kaki in the early days of the Delhi Sultanate. Lets explores the spiritual, cultural and historical heritage of the Sufis of Delhi.
Over the centuries, the Dargahs in Delhi have attracted a large number of devotees from different countries, creeds and backgrounds who seek spiritual solace and fulfillment of their desires. The magnetism of the dargahs emanates from the personalities of the extraordinary, Sufis buried within the complex. Through a simple narrative.
During the 13th and 14th centuries, Delhi became an important center of Sufism throughout the world. Like Khusrau who referred to Delhi as Hazrat-e-Delhi, in these centuries the city was known by various names like Dil-e-Sarraf, Dar-ul-Awaliya (House of the Friend of Allah), Bait-ul-Fiqah was awarded. (House). of the mystics), Khurd Mecca or Little Mecca, in reference to being the home of the Sufis. The Sufis were like the “bright lamp” – who illuminated the way of humanity through their spiritual knowledge with a spirit of love and compassion.
Hazrat Nizamuddin Auliya Famous Dargah in Delhi
Hazrat Nizamuddin Dargah in Delhi is one of the most popular Shrine in Delhi, built in the memory of Hazrat Nizamuddin Auliya, who lived from 1238 to 1325 and was the very popular Sufi Chishti saint and successor of Khwaja Moinuddin Chishti of Ajmer. This temple is not only a classic example of Mughal architecture, but it is also a perfect example of how people of different religions lived peacefully in India. A must visit Thursday evening at Nizamuddin West for a great spiritual experience with qawwalis! Dedicated to one of the most famous Sufi saints of India, it is visited by people from all over the world. We say make a pit just outside the market where you can buy chadar and flowers as prasad. They also have qawwali on Thursday evenings and you can find out more here or here. Auliya meaning ‘friend of Allah’ is a term associated with many Sufis, but the most synonymous figure of the title is Hazrat Nizamuddin, for whom an entire neighborhood in Delhi is named. A Sufi of great influence, Nizamuddin was counted among his successors Nasiruddin Chirag Dehlvi and Amir Khusrau. His dargah/ Shrine welcomed everyone and hosted a special type of Sufi ceremony called sama, where the worship of the god takes the form of song, dance and music. The form most closely associated with Nizamuddin is qawwali in the evening, which is still performed today for the thousands of pilgrims who visit his dargah every day. Sufis are believed to have a good start to life after being buried, so the Nizamuddin Dargah complex also houses the tombs of Mughal royals, such as Princess Jahanara and Muhammad Shah Rangeela.
Nizamuddin Dargah in Delhi History, Qawwali timings
The visiting hours of Nizamuddin Dargah are from 5 am to 10:30 pm. Nizamuddin Dargah Qawwali timings are on Thursdays from 6:00 PM to 7:30 PM and on Thursdays from 9:00 PM to 10:30 PM. There is no entry fee to visit the Dargah. A person is expected to enter the dargah with head covering. So carry a dupatta or a piece of cloth, which you can cover your head while inside and offering prayers.
Hazrat Nizamuddin Dargah in Delhi at Opposite Baoli Gate Road, Lodhi Road.
Qutbuddin Bakhtiyar Kaki Dargah in Delhi
Qutbuddin Bakhtiyar Kaki was another popular Sufi Saint of Chisti sect in Delhi. He was one of the first spiritual successors of Moinuddin Chishti and was respected by the Sultan of Delhi as well as by the Lodhi dynasty. His temple at Mehrauli is beautiful and simple, with a spiritual aura all around it. Every Thursday and Friday it comes alive with Qawwalis and people praying here, a must to immerse yourself in the magic! The oldest in Delhi, you will find it in the streets of Mehrauli. The Sufi saint to whom it was dedicated was a disciple of the Chishti order, and you will find his tomb in the inner sanctum, a place where women are strictly not allowed. Instead, they can go to a prayer hall, which is only for women. Prayer section. The first dargah in Delhi was established by Qutbuddin Bakhtiyar Kaki, a Sufi from Fargana (now Uzbekistan), who was loved by kings and commoners alike. He reached the city on the advice of his guru respected Ajmeri saint Hazrat Moinuddin Chishti to propagate Sufism. It is believed that the Qutub Minar was named by Sultan al-Tamish after his favorite Sufi.
Qutubuddin Bakhtiyar Kaki’s Dargah in Delhi at – Ward No. 7, Mehrauli Village.
Khwaja Nasiruddin Chirag Dehlavi Dargah in Delhi
Khwaja Nasiruddin Chirag Dehlvi was a famous Sufi saint of the 14th century. He was the fifth spiritual sufi successor of Hazrat Nizamuddin Auliya. After his death, the system of Sufi Chishti in Delhi collapsed. His tomb in Chirag e Delhi was built by Sultan Feroz Shah Tughluq. His tomb was renovated several times and today it consists of a square chamber with 12 pillars. This is a really interesting tomb with a mysterious aura that is worth visiting! Dargah: Hazrat Naseeruddin Mahmood Chirag Dehlvi.
Located in Chirag Delhi, the Sufi saint buried here was a disciple as well as a poet, and was given the title Roshan Chirag Delhi, which gave the region its name (bet you didn’t know). T or so). The last of the great Chishti Sufis of Delhi, Nasir-ud-din Chirag Dehlvi, was a murid or disciple of Nizam-ud-din Auliya. However, when he moved from Ayodhya to Delhi in the 40s, he proved himself worthy of the mantra given to him by his colleagues and became affectionately known as Chirag e Delhi or ‘The Lamp of Delhi’.
Khawaja Naseeruddin Chirag Dehlvi Dargah in Delhi at – 221, A 221, A St, Chirag Delhi
Hazrat Shah Turkman Bayabani Dargah in Delhi
Hazrat Shah Turkman Bayabani Dargah in Delhi located on the eastern side of Turkman Gate old Delhi, is one of the oldest Dargah in Delhi. Hazrat Shah Turkman belonged to the Bayabani Bayabani sect. He lived in solitude and the place where his Dargah is situated was once a dense forest. It is simple and yet manages to create a sense of awe among those who watch it for a dose of spiritual peace.
His full name was Hazrat Turkman Shah (RA) Sheikh Muhammad but he was also known as Sadruddin and Shamshuddin. He was a contemporary of Hazrat Qutbuddin Bakhtiyar Kaki (May Allah have mercy on him) and there are few records of correspondence and conversations between them. He was also called Shams-ul-Arifeen, which means Aftab Hakim. He was called Bayabani because of making the jungle (forest) his home. It is believed that he became the beloved of God in 1240 AD. A contemporary of Qutbuddin Bakhtiyar Kaki. Whose followers lived in solitude and dense forest. The author of The Delhi Who Knows Nothing, R.V. Smith wrote in the Deccan Herald: “They did not live in Mehrauli where the new rulers resided. In those days this area (Dariaganj) was a forest where many animals roamed, but this man of God had nothing to fear. Their needs were very simple and they ate wild fruits and drank water from the pond which was at the place where Ramlila Maidan is now. As a result, she was not as popular, although Bayabani was counted among her devotees such as Razia Sultana, the only female ruler of the Delhi Sultanate. There is a theory that the Turkman Gate, a landmark in Delhi meant to mark the tomb of a Sufi, may not even be the actual location of his final resting place.
Oral traditions say that Basant Utsav was celebrated in this dargah. Every Thursday devotees of all religions come to seek blessings.
Hazrat Shah Turkman Bayabani Dargah in Delhi at – Mohalla Kabiristan Shah Abul Khair, Turkman Gate.
Hazrat Sheikh Shahabuddin Dargah in Delhi
The Dargah in Delhi of Hazrat Ashikulla always exudes charm and serenity which soothes the soul. It is situated amidst the forests of Sanjay Van between the congested roads of Mehrauli and Vasant Kunj. A popular Dargah, it is frequented visited by devotees throughout the day. There are many more tombs in this place and the colorful tiles used on the walls give it a unique look.
The history of Dargah is very old. It was founded in 1317 by Sultan Qutbuddin Mubarak Shah Khalji. The complex houses the tomb of Hazrat Sheikh Shahabuddin Ashiqullah as well as his father Abdal Baba. He was one of the earliest Sufi monks who entered Delhi and established the order. The dargah is known for organizing regular ‘langar’, i.e. free food to everyone in need. Devotees who wish to perform their prayers and rituals can buy flowers, incense sticks and oil for lamps from small shops outside the premises.
There is also a holy well in front of the dargah and devotees consider the water of this well to have magical properties.
Hazrat Sheikh Shahabuddin Ashiq Allah Dargah in Delhi at Sanjay Wan, Mehrauli.
Bibi Fatima’s Dargah in Delhi
The Dargah of Bibi Fatima Sam is dedicated to a female Sufi saint. It is unique in that most of the major dargah in Delhi. The Dargah of Bibi Fatima Sam is located in Kaka Nagar, a residential area near posh Khan Market. It’s cool, pristine and open to all, with no gender restrictions.
Little is known about Bibi Fatima Sam. There is hardly any information about where she came from or the reason that led to Sufism ( According to the Khadim she came following Hazarat Nizamudeen Aulia). What we do know is that she lived in Delhi during the 13th century and was the adopted sister of shekh Baba Farid, a Sufi saint, who was buried in present-day Pakistan. The Dargah is open at all times of the day and night, and remains silent except for the occasional sound of traffic outside.
This beautiful place is different from the rest as it is the only place which is dedicated to women. Located in Kaka Nagar, you will find it opposite the Oberoi Hotel Delhi Golf Club. There are some notable exceptions, such as the tomb of Bibi Fatima Sam. Bibi Fatima, believed to be the adopted sister of Baba Farid, the pir or spiritual follower of Hazrat Nizamuddin, Khadim narrated the story of Bibi Fatima , cooks the meals for Nizamudeen Sahib Jaw ki roti and Imali ki Chattani. Bibi Fatima Dargah in Delhi is at Kaka Nagar and is open throughout the day.
Sayyed Jalaludeen Sahib’s “Jai pir Baba” Dargah in Delhi
At Nangal village Delhi cant. Sagarpur fly over one can see the Sayyed Jalaludeen Sahib Pir Baba’s Dargah. Its a quite and refreshing place for the mind. There is Sai Baba Temple also inside. You can find bells were hanging on the main doors. So one can pray to the Sai Baba and Pir Sahib both together. Every Thursday hundreds of devotees visit and offer their prayers seek blessings.
Hare Bhare Shah’s Dargah in Delhi
The Dargah of Khwaja Syed Abul Hasan, Hare Bhare is unique among them because it is right in the middle of Old Delhi, just below the steps of the Jama Masjid, above it grows a neem tree. The saint’s disciple, Sarmad Shaheed who is painted red as a sign of his martyrdom, while the grave of his master is painted green to bestow immortality. Shah Mohammad Hinga Madani of 1674 AD, towards the direction in which the saint’s feet are lying. The Hare Bhare Sahib lived during the reigns of Jahangir, Shah Jahan and Aurangzeb and is believed to have come from Central Asia. Sarmad was an Armenian Jew who converted to Islam and became a Sufi. Little is known about Madani except that she gave up the life of a nobleman to become a recluse.
Hazrat Sarmad Shaheed Dargah in Delhi
An Armenian Jew, Sarmad converted to Islam and changed his name to Muhammad Said. In 1654, a Persian merchant Sarmad came to Delhi. He stayed with a Qadri Sufi Khwaja Syed Abul Qasim Hare and became his disciple. Prince Dara Shikoh was also among the devotees of Sarmad. Nearby dargah where Sarmad rests with another famous Sufi saint Khwaja Hare Bhare (Evergreen). Hari Bhare was Sarmad’s guru and his samadhi was located where Sarmad first settled when he came to Delhi. The unique feature of this dargah is that it is a double dargah of Sarmad and Hare Bhra, the color of its wall is green on the green side and red with blood on the side of the sarmad. It is the depiction of the martyrdom of Sarmad that earned him the title of ‘Shaheed’. Red ceramic tiles were strung along the edge of his floor and red threads were hung along the railing of his tomb by the devotees in the hope of getting his wish fulfilled. Incense sticks and candles are continuously lit while qawwali singers praise them as evening falls.
Hazrat Sheikh Abu Bakr Tusi Haideri Qalandari Matka Pir Dargah in Delhi
The Dargah of Hazrat Matka Shah Baba is situated near the Old Fort. He is said to have come from Iran about 750 years ago and attracted many followers with his miraculous healing powers. People of all religions come to his temple to fulfill their wishes. They serve roasted chana, milk and jaggery in earthen pots (Matka) and that’s why you see so many utensils there. It is a famous pilgrimage center which is visited by thousands of people every month. (Visit Humayun’s Tomb nearby)
It is said that one day a thirsty traveler came to him asking for water, and the pir made him drink water from an earthen pot. The traveler told him that he was suffering from a disease that apparently had no cure. The prophet (sallallahu alayhi wa sallam) used to pray for him and when the man returned after a few days, it was said that he was completely cured of the disease. After the incident, people started gathering at the dargah to seek blessings. Hearing the news of this miracle, the then Sultan of Delhi, Ghiyasuddin Balban, decided to test Baba’s powers. He sent them iron balls and clay plates. Seeing the plate, Baba covered it and started praying. After finishing the prayer, when he opened the plate, everyone was surprised that the iron balls had turned into roasted gram and clay. Then Baba mixed all these in water and made sweet milk. That’s why he is called Baba Matka Pir because all the ingredients mentioned above are served to him in an earthen pot or pot.